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Previous Posts  Nesae 2 Nesae 1 Al-Emran 200 - End of Sorah Al-Emran 199 Al-Emran 196-198 Al-Emran 190-195 Al-Emran 187-189 Al-Emran 186 Al-Emran 185 Al-Emran 181-184 Al-Emran 180 Al-Emran 176-179 Al-Emran 172-175 Al-Emran 169-171 Al-Emran 165-168 Al-Emran 164 Al-Emran 162-163 Al-Emran 161 Al-Emran 160 Al-Emran 159 Al-Emran 155-158 Al-Emran 154 Al-Emran 152-153 Al-Emran 149-151 Al-Emran 146-148 Al-Emran 145 Al-Emran 144 Al-Emran 137-143 Al-Emran 133-136 Al-Emran 130-132 Al-Emran 128-129 Al-Emran 125-127 Al-Emran 123 Baqarah 121-122 Al-Emran 118-120 Al-Emran 116-117 Al-Emran 113-115 Al-Emran 111-112 Al-Emran 110 Al-Emran 106-109 Al-Emran 104-105 Al-Emran 102-103 Al-Emran 98-101 Al-Emran 96-97 Al-Emran 93-95 Al-Emran 92 Al-Emran 86-91 Al-Emran 83-85 Al-Emran 81-82 Al-Emran 79-80 Al-Emran 78 Al-Emran 75-77 Al-Emran 69-74 Al-Emran 65-68 Al-Emran 59-64 Of the Miracles of Mohamed prayer and peace upon him- Water from stones for 30000 Al-Emran 54-58 Al-Emran 52-53 Al-Emran 51 Al-Emran 50 Al-Emran 48-49 Al-Emran 45-47 Al-Emran 44 Al-Emran 42-43 Al-Emran 38-41 Al-Emran 35-37 Al-Emran 33-34 Al-Emran 31-32 Al-Emran 29-30 Al-Emran 28 Al-Emran 26-27 Al-Emran 23-25 Al-Emran 21-22 Al-Emran 18-20 Al-Emran 16-17 Al-Emran 14-15 Al-Emran 11-13 Al-Emran 9-10 Al-Emran 7-8 Al-Emran 5-6 Al-Emran 1-4 Baqarah 285-286 Baqarah 284 Baqarah 282-283 Baqarah 278-281 Baqarah 276-277 Baqarah 275 Baqarah 274 Baqarah 273 Baqarah 272 Baqarah 270-271 Baqarah 269 Baqarah 268 Baqarah 267 Baqarah 266 Baqarah 265 Baqarah 262-264 Baqarah 261 Baqarah 259-260 Baqarah 258 Baqarah 257 Baqarah 256 Baqarah 255 (Al-Korsy) Baqarah 254 Baqarah 253 Baqarah 249-252 Baqarah 246-248 Baqarah 243-245 Baqarah 240-242 Baqarah 239 Baqarah 238 Baqarah 236-237 Baqarah 235 Baqarah 234 Baqarah 233 Baqarah 232 Baqarah 231 Baqarah 229-230 Baqarah 228 Baqarah 226-227 Baqarah 224-225 Baqarah 222-223 Baqarah 221 Baqarah 219-220 Baqarah 217-218 Baqarah 216 Baqarah 215 Baqarah 214 Baqarah 213 Baqarah 212 Baqarah 210-211 Baqarah 208-209 Baqarah 207 Baqarah 204-206 Baqarah 200-203 Baqarah 198 Baqarah 197 Baqarah 196 Baqarah 195 Baqarah 190-194 Baqarah 189 Baqarah 188 Baqarah 187 Baqarah 186 Baqarah 183-185 Baqarah 180-182 Baqarah 178-179 Baqarah 177 Baqarah 174-176 Baqarah 172-173Subscribe
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Jul 20th, 2008 Al-Emran 116-117
116- THOSE WHO DISBELIEVE, NEITHER THEIR WEALTH NOR THEIR CHILDREN WILL IN THE LEAST PROTECT THEM FROM ALLAH; THEY ARE THE PEOPLE OF THE FIRE, WHERE THEY WILL ABIDE FOREVER. 117- THE PARABLE OF WHAT THEY SPEND IS THIS LIFE IS THAT OF A WIND WITH SEVERE HEAT OR COLD, STRIKING THE HARVEST OF PEOPLE WHO WRONGED THEIR OWN SOULS AND DESTROYED IT. ALLAH WAS NOT UNJUST TO THEM, BUT THEY WERE UNJUST TO THEMSELVES. Allah the Highest is telling us about the state of the disbelievers after having told us about the believers. In our life on earth, the sources of a person’s power are his wealth and family, mainly children. These are the things people value most and feel to give them the greatest protection. However on the Day of Resurrection, neither wealth nor children nor any thing else will protect the disbelievers from Allah’s anger and punishment. Allah the Highest does not accept the charity of the disbelievers and they are not rewarded for it in the Hereafter, which they do not believe in any way. This is not unfair, for they do not believe in Allah, or Resurrection and Judgement, and Hereafter. They did not do their charity for the sake of Allah’s pleasure, but for other reasons. They get their reward in this life however, financial, self satisfaction, recognition and praise. Allah the Highest draws for us a very vivid picture of the fate of the disbeliever’s charity as far as the Hereafter is concerned. The picture is that of a field with a crop ready to be harvested. Before it is harvested, the crop is struck by wind of extreme weather, hot or cold, destroying it totally. All the money and work spent on the land is wasted. The money and work and the crop are the disbeliever’s charity, which becomes nothing when it is time to collect it’s reward and recompense, this is in the Hereafter. Allah the Highest is not unjust to us. The disbelievers are unjust to their own souls by their disbelieving. Allah the Highest sent us prophets and messengers and books to guide us and in order that we may take heed. Some take heed and others do not. We have choices to make about faith as in every thing else, and we have to bear the consequences of our choices and actions.
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